Italy

Right after Lent Term in Cambridge, I flew into Campania in Italy (that is, to Naples) as a solo traveller. It was a trip I’d been looking forward to after a hectic term (not so much hectic in academic terms as in social terms: I had way too many long dinners with friends, indulging in all manner of interesting conversations).

Naples (Napoli)

Giovanni!

I arrived in Naples quite late on Friday, 17th March ’12 – and I got quite lost in Naples, as on the way to the hostel (Hostel Giovanni’s Home) I’d booked a bed at, my maps somehow got stolen from my bag. Luckily, my passport and wallet were in my jacket and didn’t get nicked. I called up the hostel owner, Giovanni, about 5 times, asking for directions and getting lost along the winding streets of Naples. Part of the instructions involved turning left after seeing a pink building 300 metres from the Piazza Cavour metro station, but the problem was I saw 3 pink buildings.

After lots of running into the wrong streets, I managed to get near enough to the hostel to see Giovanni on the 3rd floor balcony – he had come out to see if I was near enough to the hostel to guide verbally!

The hostel was very homely, and I met characters from around the world there, including Donate, Lauren (Americans), Jason (Australian), Rimon (Israeli), Ryo (Japanese), and many more – Giovanni cooked for us on 2 nights out of 4 I was there and the hospitality was really amazing. I got a Japanese novel (Kafka On The Shore) from Rimon, who likes Japanese literature, and I talked at length to Donate and Lauren about life in their respective parts of America; Ryo also told me about his round-the-world trip – he had resigned from his job in Japan, which he had worked for 15 years, and he was enjoying a good break.

Giovanni's map.

On my first night, Giovanni gave Donate and I a crash course on things to see in Naples. He procured his own map of Naples, and told us the best route to walk through the city (orange), mafia areas (purple), the route to the port for the ferry to Ischia and Capri (blue), landmarks (green).

We were also convinced (because I asked about Naple’s reputation for mafia) that Naples wasn’t so dangerous – Sicily, Rome and Palermo seemed to be more dangerous than Naples. Giovanni effortlessly pulled out statistics from his computer to prove it (he seemed to have exerted efforts into convincing lots of guests at his hostel that Naples is less dangerous than it is reputed to be). I recall 85 people being killed in Naples in 2006 (this is actually written down by him on the map above), but out of 85 murders, 81 are murders of mafia members by rival mafia members, so tourists are in fact very safe. Naples isn’t even in the top-five list of dangerous European cities for pickpocketing, but we were advised to carry nothing but enough cash for the day in our pockets. Furthermore, there is almost no sexual violence in Naples: mafia members have wives and girlfriends, and they do their best to protect them. I would imagine that a reputed rapist would be shot by mafia very quickly. Organised crime can be better than disorganised crime: there are apparently codes of behaviour adhered to by the mafia that have become entrenched over the years.

Giovanni mentioned that people in the South are generally nicer than people in the North: more exposure to the sun, perhaps? That ties in with Giorgos telling me people in Northern Europe are cold-blooded.

Gino Sorbillo: the place is even more crowded at night - roadblock!

Prices are also very good in Naples: at the best pizza restaurant in Naples (Gino Sorbillo), a marinara can be had for €2.50. Other pizzas like ulderico may be €6, but they have meat and more toppings. The pizza here cannot be praised too highly; after all, Napoli is the birthplace of pizza. After this trip, every pizza will taste like sub-pizza to me. The same goes for the coffee: consistent quality at most cafés, with prices of around €1 to €1.20 for a cappuccinos (please avoid touristy areas). Most cafés here have a good espresso machine and La Cimbali seemed to be the most prominent brand. Back in England, I certainly feel most cafés serve sub-coffee.

I suggested that perhaps prices are controlled by the mafia too: you might get shot for gouging someone with an expensive pizza. Perhaps some fear leads to more honest business. But I am told that they go around demanding protection money, and lots of local store owners have found that unsustainable and begun to band together, refusing to pay protection money.

We were also shown several videos of muggings that occurred around Naples – a very interesting start to my Italian trip.

Street of Naples - with Jason and Donate.

Naples does not strike one as a city that is beautiful externally, unlike Rome, Florence, or Venice. It would not be a first stop for many visiting Italy. In fact, I consider it to be one on of the ugly ducklings among Italian cities. When you first arrive, it feels like Bangkok: mopeds and scooters speed by along narrow streets (inducing fears of being mugged, sometimes), the buildings are not very well-maintained in some quarters, laundry hangs out to dry on residential buldings, and the streets are narrow, with kerbs not marked out properly in most places.

But it is a city that is very beautiful internally. The people are nice (I met no mafia members, though); I sat for breakfast with Jason in a café near our hostel, and I saw a window of a ground floor apartment pop open nearby. A lady has come to enjoy the fresh air. Two people queuing for coffee at our café call out “buon giorno” to her (I presume they do not know each other) and casual chat ensues. Even when I choose my sfiogatella in the café, a local man tells me (although my Italian is found wanting) which pastries are nice. Strangers talk to each other in the café with characteristic Italian warmth; it feels like a very human society. And you can tell they are not just being superficially friendly, like when someone greets you “How are you?” without waiting for a proper answer (that seems to be a rhetoric question in most parts of England).

Sfiogatella and coffee.

There are quite a number of beautiful buildings around Naples, though: we followed Giovanni’s red path.

Duomo.

Church of Gesu Nuovo - apparently every stone is a musical note.

This church has an ashlar (but looks like obsidian to me) facade. The surfaces are smooth and suggest thousands of small pyramids sticking out. Giovanni tells me that the symbols are letters in the Aramaic language: there are seven symbols, each symbol representing a musical note. I did some online research, and it seems that when viewed in the proper sequence, the seven symbols produce a particular Gregorian chant.

Castel dell'Ovo.

Palazzo Reale.

Piazza Plebiscito.

Herculaneum (Ercolano)

The next day I (together with Donate and Lauren) set off for Herculaneum, one of the cities buried by the eruption of Mount Vesuvius in 79 AD. It is better-preserved than Pompeii, I am told, because it was covered quickly by a pyroclastic flow of mud, whereas Pompeii was buried by lighter ash that took time to pile up over the city. Besides, most of the relics from Pompeii are in the Archaeological Museum in Naples, which I visited on my fourth day in Napoli. It was a good thing that we arrived early, as most of the tourists had not yet arrived and we had free rein walking around the ancient Roman-era town in a more authentic setting minus the tourists. We did so without a guide: the one we spoke to did not speak good English anyway so we decided to go it alone. It is an impressive town in many ways, and from the layouts of the houses and streets you can tell a lot about how life was lived in those days. The houses of the rich had art and frescoes on the walls as well as nice courtyards. The engineering and brickwork were also elaborate.

Panorama of Herculaneum.

Old columns.

Paintings/frescoes.

Mosaics decorating arches.

Courtyard.

Courtyard and awning.

Mount Vesuvius

After lunch, we took a bus to Vesuvius – it stops halfway up the volcano, and we walked the rest.

View of Naples from Vesuvius.

At the crater of Vesuvius.

I would say it’s just for the view: the volcano itself isn’t so impressive unless you’re into geology; in that case, Iceland is far more interesting.

Sorrento

Unfortunately, we could not visit Pompeii because the site closed at 3.30pm, and we arrived by the (slow) Circumvesuviana train shortly after that. So we took pictures from the outside and then headed to Sorrento, which Giovanni says is a “stupid” place and lots of “stupid” tourists from England and America visit to “do nothing”. In his words: “There are rocks and water. You go to Australia, rocks and water. You go to New Zealand, rocks and water. You go anywhere in the world, rocks and water.” Comical, and I wanted to tell him not all rocks and water are the same!

But Sorrento was a good choice (the Circumvesuviana connects Naples and Sorrento and makes many stops in between including at Herculaneum and Torre del Greco) to see the sunset:

Sunset at Sorrento.

Balcony of hotel at Sorrento, Vesuvius across the sea.

A good retirement town, but even better is Capri.

Capri

Arriving in Capri.

Capri is another place that captivated me during this trip. Every Malaysian my age knows about it from the short story by “The Lotus Eater” (1945) by William Somerset Maugham, which is in the Form 4 syllabus (still, I hope). In this story, the hero comes to Capri from London. He is so fascinated by the beauty of the island that he gives up his job and makes up his mind to spend the rest of his life in leisure there, purchasing an annuity which will pay him money every month until he is 60, when he has decided he will kill himself. However, he fails in the attempt to kill himself.

So, I was duty-bound to visit it ever since I was 16 years of age. From Naples, we took a slow ferry (€11 one-way) which had a journey time of a little over an hour. I even got to see Vesuvius along the way.

Vesuvius from the ferry.

Capri was first discovered by Roman Emperor Caesar Augustus in 29 BC. Apparently he was so impressed by the peaceful charm of the island that he started visiting Capri repeatedly. His successor Tiberius built 12 lavish villas between 27 and 37 AD, one of which, Villa Jovis, is most famous (unfortunately it was closed when I went, but I visited another awesome villa, San Michele).

Many foreigners spent their time and gained some inspiration here: Italian-American painter Charles Caryl Coleman, Maugham, Irish playwright and dramatist Oscar Wilde, Swedish physician Axel Munthe, and the German writer Augustus Kopisch. It’s also a quintessential favourite for rich people, so prices here are some multiples of those in Naples. It’s not too bad, though, as I found a restaurant where I had wine and a good view of the Marina Grande, for €10.

Sailing to the Blue Grotto - with Donate and Lauren.

One of the symbols of Capri is the Blue Grotto, a sea cave inside which the colour is an intense aquamarine blue. It’s fascinating, but I’m not sure it’s worth the money spent to get there: €20 for a sailboat from Marina Grande and then another €13 for the rowboat into the cave: a little touristy, in my opinion. I wanted to rent my own sailboat (€200) but they would not have allowed me to sail it around myself! A better experience can be had just exploring Capri, Anacapri, and the rest of the island on foot (of course, one would need 4-5 days to do that fully, and I was here only a day).

Inside the Blue Grotto (Grotta Azzurra).

Going up in the funicular to Capri Town.

One of the best views (I also saw a photo like this on National Geographic):

View from Capri Town (outside the funicular).

I can see why people fall in love with the place: there is something deeply rejuvenating about its serene beauty. There are colourful houses built on cliffs, two lovely towns with neat streets, restaurants with a view of the turqoise-blue Mediterranean sea, and nature walks affording escapism from the urban setting.

Streets of Capri.

Along a nature walk from Capri Town.

Natural limestone arch with turqoise water below!

Dwelling atop pinnacle cliffs.

Villa San Michele

I stayed on in Capri after my hostel friends had left (Ryo, Lauren, Donate) with the 4pm ferry (it was €6 cheaper than the 8pm one I took but I wanted to see more of the island) Villa San Michele is the only example on Capri of an original historic villa open to the public that expresses the mythical power and influence of this island upon famous foreigners from around the world. This villa is in Anacapri, which is a €1.80 bus ride from Capri.

It’s about 300 metres above sea level, with stunning views of Capri, the Sorrento Peninsula, and the Bay of Naples. Its Swedish creator, the writer and court physician Axel Munthe was staying here between 1896 and 1907. Munthe was appointed physician to Crown Princess Victoria (later Queen) of Sweden. At the same time he was a legendary physician because of his free medical treatment of the poor. The two great projects of his life: Villa San Michele and helping those worse off than himself.

In Roman times, an imperial villa stood here; the ruins are preserved by Munthe and are visible in the garden. The architecture, decor, and art of the house mirror the romanticism and symbolism prevalent during that period. I am a fan of the Romantic era (especially landscapes by Caspar David Friedrich) so the place really appealed to me. Here if you can afford to buy a villa, and an annuity, you can live here in peace, far from the troubles of the world. Why bother with the rest of the world then?

Map, Villa San Michele.

Villa San Michele (inside the house).

Villa San Michele.

Villa San Michele (inside the house).

Fountain Court lined with Graeco-Roman statues

Villa San Michele - marble-and-stone table.

The gardens follow the ideas of Axel Munthe. Mediterranean flora live alongside plants from Australia. There are tulips, cineraria, camellias, azaleas. The air I breathe is distinctly earthy and full of spring.

My house must be open to the sun, the wind and the sound of the sea, like a Greek temple and light, light, light everywhere!
-Axel Munthe

Villa San Michele, pergola in the garden.

Statue of Axel Munthe.

Villa San Michele; view down from garden terrace walkway.

View of Marina Grande from the balcony.

Walkway to The Sphinx.

When the villa closes at 5pm, I leave with regret, and try to make the climb to Monte Solaro for a grand view of Capri. However, the trek up is a little tricky without the right shoes, and I realised it would be dark after sunset and the paths would not be lit, and I didn’t fancy jungle trekking alone without lights: it was also very deserted along the path. So I sat on a stone wall halfway up Monte Solaro for some good shots, such as this one:

Sunset from Anacapri; Ischia is on the right.

The streets of Anacapri, dusk.

View from Capri Town at dusk.

Naples Archaelogical Museum

An excellent museum, which I visited on the morning of the 4th day before leaving Naples. An impressive collection (one of the biggest) of Roman archaeological finds is housed here: statues of Greek and Roman gods, people, and relics from Pompeii. It’s only €6 to visit, and with the Campania Card you can get a 50% discount for this as well as for other sites like Pompeii and Herculaneum (the discounts there are better).

Naples Archaeological Museum: Farnese Bull.

Naples Archaeological Museum: a hallway.

Mezzanine floor room.

Naples Archaeological Museum: wall paintings from Pompeii.

Naples Archaeological Museum: sweeping staircase and balustrade.

Naples Archaeological Museum: Hercules.

Matera

And to another magical place: Matera. I had always wanted to visit Matera after reading an article, The Towns Italy Forgot, in National Geographic. Of course, I didn’t stay in the recommended hotel, which was about €150 a night – I stayed in a less expensive one which also had great facilities and a sassi cavehouse interior.

A typical cobblestoned Sassi di Matera street, at night.

And another.

This was the site of the first Neolithic dwellings in Italy – a sun-baked enclave forgotten for a long-time by the denizens of Italy. When I first arrived, at night, I was a little exhausted as I had walked over 5km from the bus station to the sassi area of Matera. But when I saw the twinkling lights of the sassi, I was glad I came. It gave me a sort of satisfaction, the kind you cannot put in words.

For now, Matera is one of the less touristy places in Italy: many friends were somewhat taken aback when I said I was visiting Matera on my first trip to Italy – why not Rome or Venice? Well, I am going there in the summer – but truth be told, I am more interested in the less touristy places that also offer interesting history, once in a while. I can foresee Matera getting more touristy over the years, given its quiet, rustic feel – but according to the National Geographic article, the albergo diffuso movement is being executed well, and there is a lot of conservation work being done.

At night, the town is brightly dotted up with twinkling yellow lights, casting a warm glow off limestone facades. There’s an authentic ghost town feeling, as almost no one walks in the sassi area at night. Occasionally I bump into a cat, who regards me with the same curiosity. Dogs bark and howl intermittently in the distance; windows are thrown open and you can hear murmurs of conversation behind the stone walls – for there are dwellings on the other side. The air is fresh and crisp; there is a starlit Mediterranean sky above.

The sassi houses are built entirely on one side of a valley, and there are several public balconies from which you can see a half-panorama of the sassi. People are friendly and approachable: when I stopped to ask a passerby where my hotel was, other passers-by stopped to offer help as well, in musical and animated Italian (the only words I understood were dritto and piazza, but their gestures helped). Cosy cafés and restaurants pop up in surprising corners of winding sassi paths.

I ask about Ristorante Le Botteghe, one of the more famous restaurants in Matera. The hotel receptionist says, in her Italian accent: “No no… this place not economico. Maybe about €40. I tell you other places, economico and good”. She also makes me a cappuccino in the morning at breakfast. As an aside, Sid tells me Italians used to sing to each other, and the musicality of the language is a remnant of that. Most of this singing was eventually converted to stage operas (Verdi, Puccini et al), but singing to each other daily was too expensive to maintain.

Nighttime reading spot in hotel.

I awake and remember I’m in Matera when I see a limestone-and-plaster ceiling of a restored cavehouse. Outside my hotel room there is a balcony where one gets a view of a valley with a brook, and a shrubs and limestone-cliffs landscape. The hotel’s breakfast corridor has two viewing windows, one overlooking a similar balcony and another with stone and brick steps leading to a courtyard garden. I escape through another door after breakfast and find the grass courtyard with stone pillars and soft sun illuminating. Cooing pigeons fly out of nooks in the walls, perhaps annoyed at my presence; yellow and purple spring flowers are blooming. The air distinctly smells like spring.

Walls of courtyard, Hotel Le Monacelle.

Courtyard lawn.

I start my trek of Matera (without a tourist guide, since I was keen on the flaneur thing). There are labyrinthine routes and many old stone steps dotted with moss and lichen, some recently plastered over with new concrete and limestone blocks, especially the walls. It’s like Minas Tirith in some ways; it’s a sloping city, fortified in some parts, though built into a cliff, not a mountain. When you walk around, you get a feeling that in medieval times there was a fortress city here, where soldiers on horseback rode up and down those stone steps.

Life moves slowly and cars are infrequent – they are only allowed on some streets, which is nice since it preserves the ancient feel of Matera. The Mediterranean sun beats down strongly and you can tell that the city is well-kissed by the sun. From a gravina viewpoint I can hear the water softly crackling in the brook below.

Panorama of gravina from stone steps near hotel.

In some places the air smells just a little musty and old, which is actually pleasant – it contributes towards a faithful rendition of things past. The tops of the stone walls are low enough to permit me to place my diary on them and write in many picturesque locations. The windows and doors some of of these supposed dwellings are so silent that you wonder if people still live inside. Some paths are cordoned off, but I pushed my luck when I found one imperfect barrier below an arch with hanging creepers – I was hunting for surprises and the flaneur should spare no effort. Already I feel this is the perfect place to play flaneur – though in a pastoral rather than urban setting.

Lichen on the balcony.

Just descended stone steps.

A badly cordoned-off street.

St. Giovanni Battista.

Life in Matera: people chat outdoors in the shade.

I stop to write and snap photos.

Tourist stall and gravina below.

Church built into rock.

Monastery on the cliff - San Pietro Caveoso.

I visited a cavehouse which was inhabited till 1958: an embarrassed Italian government only relocated most of the dwellers, who were living in these cave houses in relative filth, around the 1950s. There was no water supply or toilets in these cave houses, and the features of the house were very basic (although there was a wine cellar). Restoration of these cave houses only began in 1986 or so.

Inside a sassi cave house.

Inside a sassi cave house.

Inside a sassi cave house.

Inside a sassi cave house.

Inside a sassi cave house.

It is evening now and I stake out a spot on one of many balconies in Matera to snap photos of Matera during the day-to-night transition. Little yellow and orange lights dot up the sassi in some sort of sequence, before the sun has fully set.

Panorama of Matera.

Panorama of Matera.

Panorama of Matera.

A late dusk panorama.

Twinkling lights in the sassi (long exposure shot).

Leaving Matera the next day, I did not know which bus to take out of the sassi area, and again, I received help from a hospitable Italian lady at the bus stop. She had to get off a few stops before mine and told 2 other ladies on the bus to tell me where to get off.

Now, I am back in Cambridge, embellished with good memories of Campania and Matera. It was la dolce vita.

Posted in Architecture, Life, Philosophy, Travel | Leave a comment

Las culturas de los demás: ¿Quién es un filisteo?

Últimamente, the words “cultured“, “uncultured“, and “culture” have been bandied around in my social circle – so what is culture? Surely it includes language, music, food, drink, architecture, films, stage acts (operas, plays et al). But what about manners, hospitality, table conversation, and other intangibles? That’s subtle culture.

“But America does have culture. They have literature and art [sic]. There’s Hemingway and Fitzgerald. ” – Gayathri

Is there an objective measure of how “advanced” a culture is? I first proposed, at a lucnh (salmon, brownie, and coffee), that a culture could be measured based on how intellectual it was or how much intellect or morals it emphasized. It would have poetry, stage acts, musical works or fine art that explored or challenged social, moral or intellectual issues.

But that was flawed, as I now see – for Jared Diamond in his book Guns, Germs and Steel has demonstrated, arguably, that economic wealth and cultural development (or lack of it) are largely due to geographic luck. People have been farming in New Guinea for 9,000 years but they never developed the same “advanced culture” as China or Europe because they had the wrong animals and indigenous crops (too low in protein, etc). People who need to spend a lot of time feeding themselves cannot invest any time in intellectual pursuits. Sophisticated languages seem to be present only in cultures where agriculture has produced enough surplus food to free up some of the population to concentrate on scientific and cultural endeavours.

Me: For example, you have hippie subculture.. Because it’s below culture.
Sid: I don’t think that’s what it means!

Formerly, I would place “elegant” culture (I usually mean classical culture when I say this) above other “subcultures” like hippie or Goth culture, but that might come across as a little, if not downright elitist.

“Greek is such a rich language… but most Greeks do not use the breadth and depth of the language to express themselves fully [sic]. The quality of essays in school is a disgrace… and most of my classmates listened to rubbish music. I tried to get them to listen to classical music instead of dirty music.” – Giorgos

Por ejemplo, Giorgos literally argued that classical music is above other forms of music because there is structural sophistication and depth. Most pop singers have no depth, no breadth and no talent; the appeal of pop music is mostly because of the image of crazy partying and scantily-clad ladies. I actually agree with him to some extent, but I would place classical and jazz music on top, and pop music below (this is a personal preference; there are actually some “good” (arguable) pop singers and bands (Coldplay, The Killers, Lady Antebellum), but these are on the order of 5% or less of all available pop music). At the dinner table, there is much more to discuss in Beethoven’s 7th Symphony, 2nd Movement than there is in “cheaper music” like Lady Gaga, whose music is based on the modern culture of excess and “liberation”. Spontaneously, I know uncultured music when I hear it.

But I later reasoned that culture does not have to be complex. You can explore issues and present ideas in a simple way (note that simple and simplistic are different). Many-layered ideas, like complex wines with a long, concentrated finish can be elegant, but simple dessert wines can also be nice.

“I don’t think you can say that one culture is better than another.. but to me, some cultures are more beautiful than others… I wouldn’t go back to India – my family is from there, but I don’t really relate to the culture [sic]“- Sid

I concur.

“I was working at CERN in the summer, and I met some people from India and Pakistan. They seemed to have a lot in common in terms of interest in physics, but they simply hated each other because their countries hated each other. And I got along well with some friends I made who were from Pakistan… I talked to an Indian dude and I asked him why most people in India don’t eat beef. He said “because that’s not Indian”. I said I ate beef. He said “then you’re not Indian”! “

I would pick the best of all cultures; in this day and age (with the internet, and so on) it would possibly be a bit myopic to say that “my culture” is the best. You can have the best of all worlds and pick the bits of culture that you like from all over the world. At the risk of labelling, one can go for Brazilian jazz (bossa nova), Russian Romantic music, Czech beer, German cars, Hungarian dessert wine, Italian fashion, Spanish hospitality, Malaysian food, Argentine tango, Chinese poetry, Japanese work ethics, and Austrian economics.

Sid: I don’t want to sit with Chinese people at the Formal.. imagine if you were in the middle with 5 Chinese people and they were all talking in Mandarin.
Me: I’m Chinese!
Sid: But you’re not really… how many Chinese people listen to Glazunov and Borodin?

Indeed as I realised from the above conversation, I’m not really “Chinese”, or “Malaysian”.

I don’t believe in nationality. I would just say I’m European [sic]. - Alicja, Poland

Sometimes I have more in common with international friends than I do with my countrymen. It really boils down to: how much does identity matter to you? If you have had an exposure to other cultures and your mind has been opened, you may lose the “home bias” and decide that a linear combination of world cultures is really better than that culture you have back home.

I felt similar undertones when I was walking around in Cartagena on my recent trip to Spain, about 10pm at night. Some Spaniards at a table called out to me and we had a conversation (them in broken English, and myself in broken Spanish). They were interested to know where I was from; I said I was from Malaysia and I wished them well. They then invited me to have a seat. One of the men (sadly I don’t remember their names) said he had been to Malaysia and using emphatic gestures, described our Petronas Twin Towers. He also said he loved the food there, especially nasi kandar.

When asked what I was doing here, I said I was on a holiday and that I had rented a car with some friends; we were driving around Costa del Sol (and all this in broken Spanish). I apologised for my Spanish; on the contrary he was actually pleased that I spoke any Spanish since I was from Malaysia. Beer and tapas were ordered. I proffered him €10 to pay for it, but he waved me away and said “No, no, vamos a pagar!” (we will pay for you).

When I mentioned that I wanted to see flamenco, he borrowed a guitar from another guy off the streets, and strummed a song – and his wife danced for us!

In Seville, I was eating steak alone in a restaurant and a middle-aged man asked if he could join me – I said “Si, por supuesto!” and apologised for bad Spanish; again I was lucky because he spoke some English. He bought me some dessert wine and insisted on paying for it – and we proceeded to have a conversation about travels (he was a journalist of sorts). He told me some Spanish jokes, and asked whether I had any Malaysian jokes to tell (I knew of no non-political national jokes) – I said no and he asked why Malaysians were such serious people. But I acquiesced when he asked me to sing a Malaysian song, which was Rasa Sayang. I am not sure how many Malaysians go around in Spain singing Rasa Sayang to strangers – but I felt obliged to do so! Culture is about subtle exchange; when people are nice to you, you should be nice in return. I wanted to be a good sport.

That was my best social experience in Spain, and it was totally random. I received more hospitality from strangers in Spain than from strangers in Malaysia – would a Malaysian sitting at a nasi kandar restaurant in Kuala Lumpur buy a meal for tourists, invite them to have a seat, or ask them if they were enjoying themselves? I’m not saying that Malaysian hospitality to strangers is inferior (there may indeed be some instances when Malaysians do that), but that we can learn something from other cultures. Even amongst the different ethnicities in Malaysia, there is still plenty of mistrust; their minds have to be opened (yet, one does not point a gun at someone’s head and shout “Be open-minded!“. So how best to accomplish this?)

Another oft-mentioned comparison is Western culture of individualism versus Asian culture of collectivism. Which is “better”? Besides deciding on the metric for “better”, I would say most moral values are present in all cultures; there is merely a difference in which they are ranked.

Philistinism

Philistinism is a derogatory term used to describe a particular attitude or set of values perceived as despising or undervaluing art, beauty, spirituality, or intellectualism. A person with this attitude is referred to as a Philistine and may also be considered materialistic, favoring conventional social values unthinkingly and forms of art that have a cheap and easy appeal.
-Wikipedia ([sic] at pixel time)

This term has recently been used a lot in my conversations too. It arose because we were talking about cultural imperialism and how American pop culture (Hollywood, pop music, lots of shopping, and materialism) appealed to lots of people around the world.

“You don’t need that phone or that technology. You are just addicted to consumption [sic].” – Giorgos

Me: We will pay you £1000 to come to the May Ball.
Giorgos: But I don’t want £1000 [sic]. I don’t want any amount of money. I have what I need!

It’s a legitimate question: how many people do “cultural” things because other people around them do it? Or earn lots of money because other people are earning lots of money? Perhaps it would be boring to listen to classical music if there were no one around the discuss it with at dinners and lunches (over coffee or wine). But if required to be “a Greek among Romans“, I’m all for that – I am in favour of intellectual and cultural independence. No one else should influence my cultural and intellectual tastes; I believe in the principle of self-determination. If all else fails… I can be a hermit and live in the mountains with my own music and book collection.

What say you?

Posted in Celebrations, Life, Music, Philosophy, Travel | Leave a comment

A Shot From The Past

First, an aside: travel plans updated – upcoming (possibly and in summer 2012): Amsterdam, Barcelona, Iceland, Italy, Greece, Poland, Russia, Argentina/Brazil!

Recently, over the past weekend, my Singaporean friend (Natalie/Weeteng) from the National JC days visited me in Cambridge, and I took her on some walks around Cambridge – college tours and such, to admire the old Gothic façades/spires, cobble stoned paths, and manicured college lawns. It was nice to see her again! I realised that I never really knew her that well from 2 years of Junior College; I only got to know her from the last weekend she visited, during the Formal, afterwards in the bar, and when we sat down to have afternoon tea. She is actually very conversational (holding her own on various topics) and personable (despite being an engineer) , and we had long chats about Singapore, how being in England is somehow more “liberating”, and so on. We even watched Kazaky and their catwalk in Milan. Naturally, my friends from Russia and China also found her interesting.

We were just too busy running around in Junior College and taking part in all these societies (we were both in Malay Dance, but there are so many of us that I didn’t get to speak to anyone in depth, of course) that we never had to time to know each other properly. How could I have known her for two years and not known anything about her family, her sexual orientation (some interesting things were revealed), or her interests? And it occurred to me that it must be the same for many people studying in Singapore as well – you work so hard in junior college that you have to give up on the social front (and no, Facebook is not socialising, on the contrary, it is quite antisocial, so I have been cutting down on that). I suppose one may have time to have dinners or lunches with a few interesting friends, but not, say, 20 of them. So while I got to know lots of people then, I was never really close to any of them, maybe just 10 or so.

And you can choose to have many friends but have only superficial relationships with them; or few friends but deep relationships and meaningful conversations. I favour the first, but at the end of the day… to each his own!

A bit more on Facebook: I realised the most meaningful conversations are held over long dinners or a three-hour brunch (in the case of Peterhouse), since face-to-face conversations are the most robust. In addition, there are too many vulgar expositions on Facebook, such as stupid videos, pictures exhibiting materialism and complaints from a lot of people (using a recent aphorism, a complaint is a revelation of the relative weakness of the complainer). Now I am on mostly to answer messages and follow Nassim Taleb. One of the things inducing abhorrence in me was the fact that when I went travelling with some Malaysians and Singaporeans, anti-social attitudes emerged during dinners. In a very Malaysian spectacle, five of my friends sat at the dinner table, but none talking to each other: each was absorbed in his/her Blackberry or iPhone and using Facebook or Twitter. It is a good thing that in my family, phones are frowned upon at the table. The idea of dinner is to talk to people around you and possibly share the idea/philosophy of the day, not to deal with people on social networks. The exception is when social networks are used to discuss wisdom, but they are rarely harnessed for that purpose, at least in my experience. So there is a big downside to social networks, although they make the world smaller in other ways, and increase political participation (Arab Spring, etc – but that brought Islamists to power, so we are in a different sort of “trouble”). Only the wise, I think, manage to harvest the benefits of social networks without the side effects. It almost seems to me that modern urbanites cannot handle solitude. For such people my recommendation is a week in a Greek village.

Enter Giorgos Artavanis, who recently told me that we don’t need all this technology. He lives somewhere outside Athens, in the mountains, and doesn’t answer email or turn on his mobile phone in Greece. The only way to contact him if I visit him in Greece is to call his house number, or come outside his house and shout. Since my room in Cambridge faces the street, one of the ways he “contacts” me is to stand outside my window and wave, whence I will open the door and let him in. Actually, the Old World way of calling on people is quite fun!

But to get back to the topic, one of my New Year’s Resolutions was markedly decreased activity on Facebook and Twitter, and I have seen many positive improvements in my life. Now, I have camomile tea (Twinings teabags, not loose leaf tea, unfortunately – no time) in my room while listening to jazz (Stacey Kent, Anita Baker, etc) while avoiding vulgar social networking.

And a question my friend Sid posed to me: do you have to like something for it to be beautiful? And does praising something as beautiful mean you like it? I used to separate the two, but there is certainly some connection, since if you regard something as beautiful you appreciate its (or, “her”) aesthetics. It depends on what you define “like” to be!

Recently, I was also telling friends at the Peterhouse hall dining table about the best cafés in London (ST. ALi, Lantana, Bea’s of Bloomsbury, Kaffeine) and which of them had the best espresso machines and the smoothest cappuccinos. Sid said that it would probably be better if I had never visited any of them in the first place, since now I will think the coffee in Peterhouse is bad. It would have been better to be ignorant of the fact that there exists better coffee elsewhere (does something exist if you don’t know it exists?). Then I would be grateful for the coffee in Peterhouse, without thinking of the better product. Indeed, such complaints as “the cappuccino is not smooth“, “the steak is too tough“, or “the wine is bad, too much tannins!” are in a class of problems we call… First World problems.

Back to Singapore: I told Natalie that if she had not left Singapore and come to England, she might possibly have been deluded into thinking that life was alright there: we measure ourselves by the human beings in our immediate social circle. As long as we are doing relatively better, we feel alright. That said, I like my immediate social circle here – but I am not “doing better” than them in any sense of the word. People here simply don’t measure themselves with superficial yardsticks like the size of the wallet or bank account, or even good looks. No, the measure should be more along the lines of a cultured conversation where we are able to detect differences and debate them.

For now, back to graph theory and statistical physics: Spanish lessons/conversation night and jazz (plus interesting dinners with interesting friends) have lit up my life recently, but I must remember I study mathematics and I have a degree to get! Plus an interesting documentary I have been watching recently: Guns, Germs and Steel, based on the book by Jared Diamond.

Postface:

Me: I have a fifty-fifty chance of visiting you in Greece in the summer, so, in expectation, you will see half of me.
Giorgos: I hope that is the lower half visiting, so there is no talking.

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Pictures of Cambridge in Autumn

I took many walks around Cambridge last term with my Nikon P80. Not quite enough to do autumnal beauty here proper justice, but still! It is a beautiful place if you snatch the walk at the right time.

Sunrise, Peterhouse Deer Park.

Golden light across the path in Deer Park.

Moon above the lit doorway, Peterhouse Deer Park.

Moonlit dusk, William Stone Building.

Purple-sky sunset.

Sun filtering through bamboo grove, Botanic Gardens.

Pink clouds sunset, Coe Fen.

Autumn lakeside, Botanic Gardens.

Benches by the lake, Botanic Gardens.

Golden canopy of leaves, Trumpington Road.

Sunset from Castle Mound.

Mathematical Bridge, Queens'.

The path to Trinity.

Moon above King's College.

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And we celebrate once more…

Happy Chinese New Year of the Dragon! Wishing all my friends and family health, prosperity, happiness, and a good year ahead for business – I miss you all, the Reunion Dinner, the food/cakes, the celebrations, the fireworks, the fog (of smoke, from the fireworks) and the smell of gunpowder! But not the hongbaos – who cares about the money?

It is more about family solidarity – a communal event of the sort which is less prevalent in the West (three-generation families living together seem quite uncommon here).

I Skyped my parents earlier and could hear all the fireworks in Kuching (it is now 10 minutes to midnight so a crescendo is building up) – I am sad to miss it for the third year in a row as I hear each year the fireworks get better and better!

Sadly, no beauty in the sky for me tonight.

新年快乐,万事如意!

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Budapest

This gallery contains 98 photos.

I recently spent 5 days traipsing around Budapest, in Magyarország, with two friends made from my internship with Otak-Otak in the summer: Rachel and Peter. I really enjoyed the Magyar capital: £150 can get you by quite well for 5 days … Continue reading

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Two Poems by Y.C. Chia

My high school Chinese teacher (not so much teacher as private tutor, actually) has requested that I put up two of his poems here, and I happily oblige. Unfortunately they are rendered in traditional character sets, but I do provide a translation for the first one. I might do one for the second poem when I have time.

poems by y ‧c chia

謝永就詩二首

1】鐘乳石及石筍

The stalactites & the stalagmites
愛情故事–Love story

【第一節–SECTION I

在一場華會外
他漫步……
快樂是孤寂懷帶盼望和忍耐
沒有噴泉或是瀑布
而一口伶俐細泉
自潛藏的龐大水源
湧冒不止……

在他的沉思內
持久和真實
長為遍山林樹
蓊蓊鬱鬱。

(Outside a flowery carnival
He strolls…
Happiness is solitude with hope and patience
Having neither fountain nor waterfall
But a cute little spring
Keeps on spurting
From an unseen enormous source…

In his contemplation
Durability and reality
Grow into a forest of vegetation
So green﹒)

【第二節–SECTION II

他置自己那枚誠摯
於穴頂
心懷呵護
一如鐘乳石對石筍的
忠摯與認真
積築著生命的狀形

他珍藏它
之後,一點一滴,賦予。

(He keeps his little piece of sincerity
In the roof of a cave
With care
As faithful and as serious as
The stalactites to the stalagmites
In accumulating the shape of a real life

He collects it
And then offers it, drop by drop. )

(July 4, 1975)

附記:英譯詩蒙拉讓師訓學院1975英文文學會導師Rose Chin潤色,謹此致意。

2】大地

The great land

不僅對山藥野菜荒草菰菌等等造訪的種籽
一律冬瓜若雪,西瓜果然,南瓜實話
不僅叫出花之木槿木之石鹽棕之魚尾草之蛇舌
不僅依葉序之美植齊石松與蕨族的羊齒犬齒臼齒
不僅蔥蔥鬱鬱飼餵滿坡非馬的綿馬
不僅入紅苕之鄉隨塊根之俗結蕃薯山芋甘薯地瓜
且奔三牛入九犢耕圖,也驫千駒過大腕墨畫
意猶未盡,總為詩人畫家的云空放飛白鴿悲鴻
給村莊今世和城鎮前生啼喚喜鵲烏鴉……
始終未對誰負義向誰撒謊,又或忘了發芽
始終在構想如何一片又一片綠油油地親愛大自然
縱然面對文明世界三軍彈道射程的南轅北轍
縱然面對貪婪這張大藍圖的錯綜和複雜。
而誰﹐在化灰之前也已是懷帶希望種籽的坡土?

(September 29﹐2011)

附記:木槿花(大紅花)是馬來西亞的國花;石鹽木是砂拉越出產的一種硬木;魚尾棕為一種葉片如魚尾的棕類;蛇舌草則是一種線狀披針形葉子對生的藥草;石松綿馬皆為羊齒蕨類;紅苕山芋甘薯地瓜皆屬蕃薯。

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